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Saturday, 21 July 2012

Some Common mistakes in Ramadaan

By Asma bint Shameem (iloveAllaah.com Exclusive Writer)

  

بسم اللّٰہ الرحمٰن الرحیم
 السلامُ علیکم و رحمۃ اللہ و برکات


Following are some common mistakes in Ramadaan:

1. Taking Ramadhaan as a ritual

For many of us Ramadhaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night just because everyone around us is fasting too. We forget that it’s a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire of Hell.  Sure we stay away from food and drink but that's about all. Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Jibreel said to me, ‘May Allaah rub his nose in the dust, that person to who Ramadhaan comes and his sins are not forgiven,’ and I said, ‘Ameen’...." (Tirmidhi, Ahmad, others. Saheeh by al-Albaani)

2. Too much stress on food and drink 

For some people, the entire month of Ramadhaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Qur'aan and other acts of worship. All they can think of is FOOD, so much so that they turn the month of 'fasting' into the month of 'feasting'. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them.
And remember, too much food is also a kind of waste & extravagance.
".....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)" [al-A'raaf :31]

3. Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraaweeh or Tahajjud; too exhausted to even read Qur'aan. This is the month of mercy and forgiveness, dua and Ibaadah, to increase in your taqwa and to improve your relationship with Allaah. And how can you do that if you spend all your time in the kitchen cooking? So turn off that stove and turn on your Imaan!

 4. Eating too much

Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to 'make up for the food they missed.' However, this is completely against the Sunnah. Remember, moderation is the key to everything.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then, keep one-third for food, one-third for drink and one-third for air." (Tirmidhi, Ibn Maajah. Saheeh by al-Albaani).
Besides, too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless.
It was said to Imam Ahmad: "Does a man find any softness and humility in his heart when he is full?" He said, "I do not think so."

5. Sleeping all day

Some people spend their entire day (or a major part of it) 'sleeping away their fast'.
Is this what is really required of us during this noble month? These people are also missing the purpose of fasting and just falling prey to laziness and lethargy. All it needs is to exert a little self-control. For a fasting person to spend most of the day asleep is nothing, but negligence on his part.

 

 

6. Wasting time


The month of Ramadhaan is a precious, precious time, so much so that Allaah calls this month "Ayyaamum Ma'doodaat" (A fixed number of days) (Surah Baqarah: 184). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allaah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music.
Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!??

7. Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, committing fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah.
“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183]
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink." (Bukhaari)

8. Smoking

Smoking is forbidden in Islam whether during Ramadhaan or outside of it, as it is one of al-Khabaa'ith (evil things). And this includes ALL kinds of 'smoking material' whether it is cigars, cigarettes, pipes,'Sheesha', hookah or even worse than that. May Allaah protect us from all that is evil. Ameen.
"He allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things) [al-A'raaf :157]
Smoking is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting one's wealth.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "There should be no harming or reciprocating harm." [An-Nawawi Hadith 32]
This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn 'Uthaymeen)

9. Skipping Suhoor

Some of us are too lazy or sleepy to eat Suhoor or just don't think it's important. Even if you don't feel like having a lot of food, just eat something little; a few dates, even a glass of water. That's because the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
"Eat suhoor for in suhoor there is blessing."[Bukhaari, Muslim].
And he (Sal Allaahu Alaiyhi wa Sallam) said: "The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor." (Muslim)

 

10. Stopping Suhoor at 'Imsaak'

Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe 'Imsaak'. They think they cannot eat beyond that time and that it would be wrong if they did.
Shaykh Ibn 'Uthaymeen said: "This is a kind of bid'ah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn: "and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)" [al-Baqarah 2:187]
And the Prophet (Sal Allaahu Alayhi wa sallam) said: "….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes." (Bukhaari)
This 'imsaak' which some of the people practice, is an addition to what Allaah has prescribed, so it is false. It is a kind of extremism in religion, and the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
"Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed." (Muslim) " (Islamqa: question # 12602)

11. Not fasting if they missed Suhoor

Sometimes, our alarm doesn't go off on time and we miss the time for eating, just barely waking up with the adhaan. I'm sure this has happened to all of us one time or another. In this situation, there are some people who are too scared to fast if they miss Suhoor. They think they will feel too weak during the day or that, by default, missing Suhoor automatically means NO fast that day. But, if you think about it, unless a person has a genuine health problem, it is not such a big deal after all. What if you missed a few morsels of food? You'll be fine insha Allaah. Alhamdulillaah most of us have enough fat stored in our bodies to keep us going for several days without food! Remember, obedience to Allaah takes precedence over everything. 

12. Saying the intention to fast 'out loud' or saying a specific dua to start fasting

The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shari'ah for us to say out loud, "I intend to fast", "I will fast tomorrow" or other phrases that have been innovated by some people. Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever 'dua' you may see on some papers or Ramadaan calendars, etc. is a Bid'ah. 

13. Delaying breaking fast 

Some people wait until the adhaan finishes or even several minutes after that, just to be 'on the safe side'. However, the Sunnah is to hasten to break the fast, which means breaking fast whenever the adhaan starts, right after the sun has set. Aa'ishah (RadiyAllaahu 'Anha) said: This is what the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim)
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The people will continue to do well so long as they hasten to break the fast." (Bukhaari, Muslim)
So, determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.

14. Eating continuously until the time for Maghrib is up        

Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (Sal Allaahu Alayhi wa sallam) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.

 

 

15. Missing the golden chance of having your Dua accepted

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Three prayers are not rejected: the prayer of a father (parent), the prayer of a fasting person, and the prayer of a traveler." (al-Bayhaqi, saheeh by al-Albaani).
Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying 'samosas', talking, setting the food, filling their plates and pouring drinks into their glasses and they lose this golden opportunity. Think about it....
Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas?

16. Fasting but not praying                                                                          

Realize that the fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Between a man and shirk and kufr there stands his giving up prayer." (Muslim)
In fact, NONE of his good deeds will be accepted; rather, they are all annulled. The Prophet (sal Allaahu Alayhi wa sallam) said:
"Whoever does not pray 'Asr, his good deeds will be annulled." (Bukhaari: Book 10 Hadith #528)

 

 

17. Fasting and not wearing Hijaab 

Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it. 

18. Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shari'ah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than 'good grades'. Besides, if you will fulfil your obligation to fast, even if you have to study, Allaah will make it easy for you and help you in everything you do.
"Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him." (Surah at-Talaaq 2-3)

19. Mixing fasting and dieting

DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make, especially the sisters. Fasting is an act of worship and should only and only, be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk. Sure, there are always added benefits of obeying Allaah, one of them being, losing weight while fasting. That comes in automatically, so reap the benefits but don't make it part of your intention. If the side benefits come, they come. If they don't, that shouldn't stop you from obeying Allaah and fulfilling your duty.

20. Fighting over the number of Raka'ah of Taraweeh

There is no specific number of rak'ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn 'Uthaymeen said: "No one should be denounced for praying eleven or twenty-three (raka'ah), because the matter is broader in scope than that, praise be to Allaah." (Fataawa al-Shaykh Ibn ‘Uthaymeen, 1/407)
What is really important, my brothers and sisters, is the command to observe night prayers during Ramadhaan, which is encouraged without specifying a particular number. As long as we are praying our Taraaweeh, it shouldn't be a matter of dispute or disunity whether it is 8 or 20 or even more. And of course, what really counts is that Allaah accepts it from us, even if it is two rakaat, right?

21. Praying ONLY on the night of the 27th  

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadhaan." (Bukhaari, Muslim).

22. Wasting the last part of Ramadhaan preparing for Eid

Some people waste the entire last 10 days of Ramadhaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibaadah and Lailatul Qadr, although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadhaan in worship and not in shopping.
Aa’ishah (RadiyAllaahu 'Anha) said: “When the (last) ten nights began, the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.” (Bukhaari and Muslim).

23. Lavish Iftaar parties

Although inviting each other for breaking fast is something good and encouraged, some people go to extremes with lavish 'Iftaar parties' with all sorts of disobedience to Allaah, from flirting, mixing of the sexes and hijaab-less women, to show-off and extravagance, to heedlessness to Salaah and Taraaweeh, to even music and dancing. May Allaah guide us. Ameen.



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Ramadan Kareem

Ramadan Mubarak!!! Ramadan Kareem to all my  brothers and sisters. May the spirit of Ramadan illuminate the world and show us the way to peace and harmony and May Allah shower His blessings on you and your family during this Ramadan and always..AMEEN!
Use your time wisely this Ramadan doing good deeds. We don’t know if we’ll be blessed with another Ramadan so insha’Allah make use of this blessed Month—rewards are multiple!

Wednesday, 14 September 2011

How can we Protect Ourselves from the harm of the Jinn?


Question: I am having a problem with Jinn. I have been able to perceive Jinn in diferent ways all my life. I never seemed to be bothered by this until recently. I saw a Jinn in our apartment in the first days we moved in. Off and on I would pick up on a little activity from this jinn or even jinns like doors opening by themselves· seeing it· hearing them ect... However· things seem to be changing a lot. Now something is happening everyday and things which are making me uncomfortable in my home to the point where I do not want to live here anymore. The Jinn(s) open doors· shout my name startling me out of sleep· knock over objects· appear as a cat· are messing with my computer and phones· I see it's shadows and even more. It is very freaky. I am really not sure what to do about this proble. I am hoping moving out of this house will help the situation...? But in the mean time I have tried to recite Al-Baqarah· Al-Iklas· Al-Falaq· An Nas and even play a recording of the recitation in my house. The activity stops when I do so but as soon as I stop the recording the Jinn makes it presence known in some way or other (most of the time). Sometimes· my recording will be shut off and my cmputer reset in the middle of the recitation...which apparently has happened too many times. Jinn even appear to me in dreams very often. I do not know how to end this situation but I wouls seriously appreciste answers or suggestions soon.
Answer given by Sheikh Muhammed Salih Al-Munajjid
Firstly:
The questioner is mistaken in saying that she has seen a jinn, because the jinn can see but they cannot be seen by us. Al-Shaafa'i said: “Whoever is of sound character and claims to have seen the jinn, his testimony is no longer valid, because Allaah says (interpretation of the meaning): ‘Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them’ [al-A’raaf 7:27] – unless he is a Prophet.” (Ahkaam al-Qur’aan, 2/195, 196)
Ibn Hazm said:
“The jinn are real, and they are creatures created by Allaah. Among them are kaafirs and believers. They can see us but we cannot see them. They eat, have children and die. Allaah says (interpretation of the meanings):
‘O you assembly of jinn and Mankind!’ [al-An’aam 6:130]
‘And the jinn, We created aforetime from the smokeless flame of fire’ [al-Hijr 15:27]
‘”And of us some are Muslims (who have submitted to Allaah, after listening to this Qur’aan), and of us some are Al‑Qaasitoon (disbelievers those who have deviated from the Right Path)’. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allaah), then such have sought the Right Path.
And as for the Qaasitoon (disbelievers who deviated from the Right Path), they shall be firewood for Hell”’[al-Jinn 72:14-15]
‘Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them’[al-A’raaf 7:27]
‘Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me’[al-Kahf 18:50]
‘Whatsoever is on it (the earth) will perish’[al-Rahmaan 55:26]
‘Everyone shall taste death’[Aal ‘Imraan 3:185].”
(al-Muhallaa, 1/34/35)
Hence what the questioner has seen may be just her imagination or an illusion, or it may be jinn appearing in a form other than that with which Allaah has created them.

Secondly:

With regard to the jinn harming humans, this is proven to happen and it does happen. Protection against that is attained by reciting Qur’aan and adhkaar (dhikr) prescribed in sharee’ah.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
“Undoubtedly the jinn can have a harmful effect on humans, and they could even kill them. They may harm a person by throwing stones at him, or by trying to terrify him, and other things that are proven in the Sunnah or indicated by real events. It was reported that the Messenger (peace and blessings of Allaah be upon him) gave permission to one of his Companions to go to his wife during one of the military campaigns – I think it was the campaign of al-Khandaq – as he was a young man who had recently got married. When he reached his house, he found his wife standing at the door, and he objected to that. She said to him, ‘Go inside,’ so he went inside and found a snake curled up on the bed. He had a spear with him, so he stabbed it with the spear until it died, and at the same instant as the snake died the man also died. It was not known which of them died first, the snake or the man. When the Prophet (peace and blessings of Allaah be upon him) heard of that, he forbade killing the harmless kinds of snakes that are found in houses, apart from those which are maimed or are streaked and malignant.
This indicates that the jinn may attack humans, and that they may harm them, as is known from real-life events. There are numerous reports which indicate that a man may come to a deserted area, and a stone may be thrown at him, but he does not see anybody, or he may hear voices or a rustling sound like the rustling of trees, and other things that may make him feel distressed and scared. A jinn may also enter the body of a human, either because of love or with the intention of harming him, or for some other reason. This is indicated in the aayah (interpretation of the meaning):
‘Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity’[al-Baqarah 2:275]
In such cases, the jinn may speak from inside of that person and address the one who is reading verses from the Qur’aan over him; the reciter may take a promise from the jinn never to come back, and other things concerning which there are very many reports which are widespread among the people.
So the protection which will prevent the evil of the jinn is for a person to recite that which is narrated in the Sunnah as being effective in providing protection, such as Aayat al-Kurisy, for if a person recites Aayat al-Kursiy at night, he will continue to have protection from Allaah, and no shaytaan will come near him until morning. And Allaah is the Protector.’”
(Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 1/287-288)
The Sunnah mentions adhkhaar (dhikr) by means of which one may gain protection from the shayaateen (devils). These include:
1) Seeking refuge with Allaah from the jinn:
Allaah says (interpretation of the meaning):
“And if an evil whisper from Shaytaan (Satan) tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the All Hearer, the All Knower”[Fussilat 41:36]
“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah. Verily, He is All-Hearer, All-Knower” [al-A’raaf 7:200]
It was narrated from Sulaymaan ibn Sard that two men were trading insults in the presence of the Prophet (peace and blessings of Allaah be upon them), until the face of one of them turned red. The Prophet (peace and blessings of Allaah be upon him) said, “I know a word which, if he were to say it, what he is suffering from would go away: ‘A’oodhu Billaahi min al-Shaytaan il-rajeem (I seek refuge with Allaah from the accursed Shaytaan).’” (Narrated by al-Bukhaari, 3108; Muslim, 2610)
2 – Reciting al-Mi’wadhatayn (the last two Soorahs of the Qur’aan, al-Falaq and al-Naas).
It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi’wadhatayn were revealed, and when they were revealed he started to recite them and not anything else.”
(Narrated by al-Tirmidhi, 2058; he said it is hasan ghareeb. Also narrated by al-Nasaa’i, 5494; Ibn Maajah, 3511. The hadeeth was classed as saheeh by al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami’, 4905).
3 – Reciting Aayat al-Kursiy
It was narrated that Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came to me and started grabbing handfuls of the food. I took hold of him and said, ‘I will take you to the Messenger of Allaah (peace and blessings of Allaah be upon him).’ He said, ‘I will teach you some words by means of which Allaah will benefit you.’ I said, ‘What are they?’ He said, ‘When you go to your bed, recite this aayah (interpretation of the meaning): “Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists)…” [al-Baqarah 2:255] – until he completed the aayah. Then Allaah will appoint a guard for you who will stay with you and no shaytaan (devil) will come near you until morning.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) asked me, ‘What did your prisoner do last night?’ I said, ‘O Messenger of Allaah, he taught me something, and claimed that Allaah would benefit me by it.’ He said, ‘What was it?’ I said, ‘He taught me to recite Aayat al-Kursiy when I go to bed, and said that no shaytaan would come near me until morning, and that Allaah would appoint a guard for me who would stay with me.’ The Prophet (peace and blessings of Allaah be upon him) said, ‘He told you the truth, although he is an inveterate liar. That was the Shaytaan.’”
(Narrated by al-Bukhaari, 3101)
4 – Reciting Soorat al-Baqarah
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not make your houses like graves, for the Shaytaan runs away from a house in which Soorat al-Baqarah is recited.”(Narrated by Muslim, 780)
5 – The last verses of Soorat al-Baqarah
It was narrated that Abu Mas’ood al-Ansaari said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him.’” (Narrated by al-Bukhaari, 4723; Muslim, 807)
It was narrated from al-Nu’maan ibn Basheer (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah inscribed a book two thousand years before He created the heavens and the earth, from which the last two aayahs of Soorat al-Baqarah were revealed. If they are recited for three nights, no shaytaan (devil)will remain in the house).
(Narrated by al-Tirmidhi, 2882. This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1799).
6 – Reciting “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)” one hundred times.
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him)  said: “Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(narrated by al-Bukhaari, 31119; Muslim, 2691)
7 – Remembering Allaah often (dhikr)
It was narrated from al-Haarith al-Ash’ari that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah commanded Yahyaa ibn Zakariyah (peace be upon him) five things to follow and to enjoin upon the Children of Israel… and he commanded them to remember Allaah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the Shaytaan except by remembering Allaah…”
(Narrated by al-Tirmidhi, 2863; he said it is hasan saheeh. The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1724)
8 – The adhaan
It was narrated that Suhayl ibn Abi Saalih said: “My father sent me to Bani Haarithah, and there was with me a slave of ours, or a companion of ours. Someone called out his name from a garden, and the one who was with me looked into the garden and did not see anything. I mentioned that to my father, and he said, ‘If I had known that this was going to happen to you, I would not have sent you. But if you hear a voice then make the call for prayer, for I heard Abu Hurayrah (may Allaah be pleased with him) narrating that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the Shaytaan hears the call to prayer, he runs away fast.”’”(Narrated by Muslim, 389).
The word translated here as “runs away fast” may also mean “farting.”
9 – Reciting Qur’aan offers protection against the Shaytaan
Allaah says (interpretation of the meaning):
“And when you (Muhammad) recite the Qur’aan, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not)[al-Israa’ 17:45]
And Allaah knows best.

Saturday, 10 September 2011

The Bee & the Healing Honey

::.. [Written and sent by: Shohima Chowdhury]





Do you ever wonder at Allaah’s flawless designs?
Do you reflect in Allaah’s numerous signs?
Take the example of a bumble bee-
When Allaah commands, He just says “Be!”
To all the colonies and Queen bees of the hive
Working 24/7 building nests they strive!
From caring the young larvae to awesome calculation,
Bees are inspired with a sophisticated communication!
And the beeswax for honeycomb construction,
Then food collection to honey production!
All the way inside the beehive, they strive
In a magnificent order and organization!

Flower to flower, the bees dance and fly!
Then which of the favours of your Lord will you deny?!

A medicine, a drink and a sweet healing property
Used for injured wounds and can save many in poverty!
Producing honey for all humanity,
So Who gave the bees such amazing ability?
From clearing the stomach to improving our vision,
Honey production is a bee’s daily mission.
Good for our liver and good for our heart
Can’t deny the Almighty’s Great work of art!
From beginning to the end of their lives,
Bees strive to secure, protect and clean their hives!

Flower to flower, the bees dance and fly!
Then which of the favours of your Lord will you deny?!

Baffling all scientists who yet cannot explain
But Allaah makes his verses simple and plain-
Inspiring the bees to acquire such knowledge
Why does mankind still fail to acknowledge?
Just another one of Allaah’s flawless designs!
Thy Lord’s wisdom in one of many Greatest Signs!

Flower to flower, the bees dance and fly!

Then which of the favours of your Lord will you deny?!


~~By SparkaPoet (Shohima Abdul Rahman) 08/09/11~~

Note: Please read bottom to understand the poem in detail…
Inspired to write by the following Quranic verses:
1) Your Lord revealed to the Bees “Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind fruit and travel the paths of your Lord, which have been made easy for you to follow.” From inside them comes a drink of varying colours, containing healing for humanity. There is certainly a sign in that people who reflect. (Surah An-Nahl: 68-69)

Comments: Von-Frisch received the Nobel Prize in 1973 for his research on the behaviour and communication of the bees. The Bee, after discovering any new garden and behaviour or flower, goes back and tells its fellows bees the exact direction and map to get there which is known as the ‘bee dance’. The meanings of this insect’s movements that are intended to transmit information between worker bees have been discovered scientifically using photography and other methods. The Quran mentions in the above verse how the bee finds with skill the spacious paths of its Lord. (The Quran and Modern Science, by Dr Zakir Naik)
2) “There comes forth from their (bee’s) bellies, a drink of varying colour wherein is healing for men.” (Surah An-Nahl 16:69)

Comments: The bee assimilates juices of various kinds of flowers and fruits and forms within its body the honey, which it stores in its cells of wax. We are now aware that honey has a healing property and a mild antiseptic property. The Russians used honey to cover their wounds in World War II, The wound would retain moisture and would leave very little scar tissue. Due to their density of honey, no fungus or bacteria would grow in the wound. A person suffering from an allergy of a particular plant may be given honey from that plant so that the person develops resistance to that allergy. Honey is rich in fructose and vitamin K. Thus the knowledge contained in the Quran regarding honey from the bees belly and properties was far ahead of the time it was revealed. (The Quran & Modern Science, by Dr Zakir Naik)

3) In the creation of the heavens and the Earth, and the alternation of night and day, there are signs for people with intelligence: those who remember God, standing, sitting and lying on their sides, and reflect on the creation of the heavens and the Earth: "Our Lord, you have not created this for nothing. Glory be to You! So safeguard us from the punishment of the Fire." (Surah Al- 'Imran: 190-191).

4) His Command When He desires a thing is just to say to it, “Be!” and it is. (Surah Ya-Seen, 36: 82)

5) Then Which of the Favours of Your Lord Will You (Both Mankind & Jinns) Deny? (Surah Ar-Rahman, 55:13).

Friday, 2 September 2011

The Story of Abu Qudama & Young boy



This Story Will bring u in tears each and every time u listen
May Allah Make our Emaan Like them m Ameen

Sunday, 28 August 2011

Advance Eid Mubarak to all

Remember me & all of our muslim brothers & sisters in your dua


How do we end our Ramadan?

Don't forget to share this article after reading
All Praise and Thanks is for Allah subhanahu wa ta`ala (exalted is He) who has blessed us with witnessing yet another Ramadan!  The Prophet ﷺ (peace be upon him) said that actions are judged by their ending [Bukhari].  So while many of us have started preparing for Eid, we should also make sure that we end this blessed month in a great way.

Tawbah: Repentance

We end this month by returning to Allah (swt) in a state of humility and repentance. We seek forgiveness of Allah (swt) and repent to Him because we acknowledge that our deeds are deficient, and we acknowledge that we have wronged ourselves and others.
Repenting to Allah (swt) is a reminder that Allah is the One who guided us to righteous deeds, and we do not know if He will accept them from us. It is from the sunnah of Allah (swt) that when we end a deed, we end it with seeking forgiveness. We seek forgiveness after finishing our prayers and after we end a gathering just as Allah (swt) told the Prophet ﷺ to seek forgiveness and to repent after the Opening of Makkah.

Shukr: Gratitude

We end this month in a state of gratitude to Allah (swt). Allah (swt) says:
“[…] to complete the period and to glorify Allah forthat [to] which he has guided you; and perhaps you will be grateful,” (Qur’an 2:185).
We must thank Allah (swt) for all that He has given us during this month. He blessed us to be among those who worshiped Him and He gave us the health and ability to fast, to pray, and to increase in our good deeds.
Gratitude is a trait of the believers that is highlighted throughout the Qur’an and Sunnah (tradition of the Prophet ﷺ). We even see that when the believers enter Paradise, they proclaim:
“[…] ‘Praise to Allah, who has guided us to this; and we would never have been guided if Allah had not guided us.’ […]” (Qur’an 7:43).
Being grateful to Allah (swt) and thanking Him reminds us to be humble, because we would not have received anything good or have had the opportunity to do any good without the Help of Allah (swt).

Takbeer: Proclaiming the Greatness of Allah

We end this month by declaring the Greatness of Allah (swt) for what He has guided us to. Allah (swt) says:
“[…] to complete the period and to glorify Allah for that [to] which he has guided you; and perhaps you will be grateful,” (Qur’an 2:185).
Takbeer is to declare the Greatness of Allah (swt), to exalt Him, and magnify Him. Saying “Allahu Akbar” is the highest and best way to exalt Allah (swt).
We make takbeer from the night of Eid until the Eid prayer by saying:
Allahu Akbar, Allahu Akbar                           Allah is the Greatest, Allah is the Greatest
La ilaaha il Allah,                                                There is no deity worthy of worship except for Allah
Allahu Akbar, Allahu Akbar                           Allah is the Greatest, Allah is the Greatest
wa Lillahil Hamd                                                  and for Allah Alone is All Praise
We repeat this throughout the night and day, reminding ourselves that Allah (swt) is Greater than everything else and we declare His Praise for having guided us to finish Ramadan.
Shaykh ibn Uthaymeen (rahimahu allah, may Allah have mercy on him) says: “What is more beautiful than seeing the people proclaiming the greatness of Allah (swt) and declaring His Magnificence in every area and place, filling the horizon with Allahu Akbar (Allah is Greater than everything), Alhamdulillah (Praise and thanks is for Allah Alone) and La ilaaha il Allah (There is no deity worthy of worship except for Allah), while hoping for His Mercy and fearing His Punishment!”

Intention to Change

We end this month with the intention to continue fasting, praying and doing good. Ramadan is a month of change that is meant to give us a spiritual cleansing that will last us the whole year. The virtues of fasting and praying do not end after we celebrate Eid; rather, Eid should be the beginning of a new chapter for us to continue doing the habits we started in Ramadan. We can continue reading the Qur’an, fasting Mondays and Thursdays, or the White Days (the 13th-15th of each lunar month), and we can pray the night prayers every night (or once a week).
We’ve tasted the sweetness of standing during the night; we’ve tasted the sweetness of raising our hands to Allah (swt) in supplication; we’ve tasted the sweetness of breaking our fast after a long day; we’ve tasted the sweetness of giving charity. So how can we return to disobedience and leaving good deeds after having tasted this sweetness?
Al-Hafidh ibn Rajab (ra) says: “O one who has been freed from the Fire by His Owner! Be cautious of returning to enslavement after having been freed! Your Protector has removed you from the Fire and you are coming closer to it? And He has saved you from it, and you are falling into it?”
Do not be a “Ramadan Muslim” by intending to return to your old habits after the Eid prayer. Ask Allah (swt), the One who guided you to worship Him in Ramadan, to help you continue in your worship and good deeds. Remember that Ramadan has left us but the One who created this month will never leave; for He is Living and His reward is Everlasting.

Courtesy: suhaibwebb.com